Saturday, December 13, 2008
My Unit Plan Website Link
http://sites.google.com/site/africanliteratureunit/
Thursday, December 11, 2008
Here is the link if you want to check out the original art.
Tuesday, December 2, 2008
Ways we can help...ways others are helping
The reason I wasn't going to do anything for class today was that I had written my second paper on World Vision, an organization that works through sponsorship and other means to help impoverised people around the world provide for their needs and bring justice to those who can not help themselves. If you are at all interested in finding out more about this organization, click on the link. World Vision offers a multitude of ways that we can participate in helping people around the world, plus they offer information on the countries that they are working in such as history and social life today. Very interesting.
Tuesday, November 25, 2008
The Language of Johnny Mad Dog
The first passage is used is by Johnny after his fellow soldier Gator was killed by their Commander, Giap. Giap had just chosen the 4 division leaders of the Commando units and Gator thought that Giap should monetarily reimburse them for their time and effort. Gator tried to begin a revolution, however, in order to deal with the disrespect, Giap shot Gator. In response to the killing of one of his best friends, Johnny says , "Really, people are awful. They have no heart." (p 44). From reading others' blogs about this book, it seems like the general concensus is that Johnny is ignorant and prideful, however, this little comment made me see him as real, a real boy with real genuine feelings.
Later on, this same comment reappeared. This time it is said by Laokole. Johnny's fellow soldiers have just taken over the 4x4 of Melanie's family and were chasing the refugees. One of them had seen a little boy with gun and they stopped to get the gun from the boy who they thought was a Chechen. When they stopped, they shot the boy while Laokole and her mother were hiding behind a wall or flower hedge. Just as Johnny was torn up by the killing of Gator, Laokole is devastated by the death of this child that she didn't even know. She repeats what Johnny said, "Really, people are awful. They have no heart."
I just think it is interesting that these two sentences are repeated in the book and I'm wondering if they are repeated at all later on in the book. I guess I'll just have to keep reading.
Tuesday, November 18, 2008
Johnny Mad Dog
One thing that I didn't catch right away was that Laokole is a girl. I didn't realize that until she was talking about the things she was planning to bring with them on the exile from their home because of the soldiers invading for the looting.
I decided to look up a little on Johnny Mad Dog and found that it is also a movie. A clip on You Tube is available for the movie.
Thursday, November 13, 2008
Endangered Animals - Just Africa
The first animal that I found that is endangered in Africa is the mountain gorilla. It lives in East Africa (Rwanda, Uganda & Zaire). It is the largest and rarest of the three subspecies of gorillas at an average of 6 ft. tall and 400-500 lbs. These gorillas also live up to 50 years. Right now, there are only about 650 mountain gorillas in existence.
Another endangered animal in Africa is the rhinoceros. There are 2 species of rhinos in Africa. One is black and the other is white, and both have horns. They range in weight from 750 to 8,000 lbs. and are 4.5 to 6 feet tall. Currently there are 2,400 black rhinos and 7,500 white rhinos. They can live up to 35 to 40 years.
Tuesday, November 11, 2008
The Bleeding of the Stone
I was curious about the place where all of this happened. The map on the left is of Libya and I'm guessing of the area near where this book takes place.
After reading about the waddan and the goats, I began to wonder what they looked like. Here is what I found: The picture on the left is of female moufflon and the one on the right is a male.
As I was looking for pictures of the moufflon, Darius suggested that I look for pictures of moufflon meat, which is what Asouf's dad was killed trying to get. I'm not sure that this looks very appetizing, but I guess if you were living in the desert and were hungry, it would taste good.
I also began to wonder about what the desert looks like in Libya where Asouf lives. I looked up some picture of Libya.
Waiting for an Angel
The final college photo from Lagos that I found was Bowen College. It sounds like this is a newer college that is only in its first phase and plans on expanding.
Tuesday, November 4, 2008
Political Prisoners & Waiting for an Angel
Wikipedia tells us that political prisoners are those who are held in prison or otherwise detained for his or her involvement in political activity.
Wikipedia also says that there is an organization that works for political prisoners as well as philosophical or religious prisoners called Amnesty International.
I found another website that has political prisoners and POWs in the US. It is interesting to look at the names of the prisoners. It also lists those who have died while in custody and those who have been released.
As I kept searching for more information, specifically about political prisoners in Nigeria, I found an article that said that Nigeria freed 47 political prisoners. The date on the article was 1999. The interesting thing is that I found an article from a year before, 1998, which said that Nigeria was supposed to release all of its political prisoners
Thursday, October 30, 2008
The Effect of Oil in Africa
Voter Fraud in Africa
A final article that I found is about the elections in Zimbabwe from CNN. It has pitures of the current president (on the left) who has led the country for nearly three decades and those running against him: his former finance minister, Simba Makoni (second image on left); and Morgan Tsvangirai (bottom right)of the Movement for Democratic Change. After explaining Mugabe's position in Zimbabwe from the time that it was called Rhodesia, the article then continues to talk about how Mugabe plans to rig the election so that he can stay in power until he dies.
Polygamy and Ancestor Stones
The article also has some really interesting graphs and graphics that I couldn't post up here because they are part of a PDF file, but they are definitely worth checking out. There are maps that show the spread of AIDS and HIV in certain areas and among certain tribes, and also a chart that shows the number of women affected and the number of men affected, with the number of women being much greater than the number of men.
Because I couldn't upload anything from the PDF file, I decided to find another source that shows the impact of AIDS in Africa. I thought this one was good.
I would definitely suggest checking out this article to find out more about the topic. I know that I learned a lot in the little bit that I was able to read and feel that I could learn a lot more if I was able to read it all.
Tuesday, October 21, 2008
African Women as portrayed in "Ancestor Stones"
Here is what stood out to me this time: Mariama is talking about her mother's illness and the effect it had on her family. She makes this comment:
"When a person dies our people cry and sing. The drums sound. The house is home to many visitors. When my mother went away there was silence. My father's house was still. The silence slid down the mud walls. Great drops stretching slowly down the eaves, smothering the thoughts that hung in the air. I clotted every crevice. It rose in the back of my throat when I tried to ask about my mother, and threatened to make me retch. It filled the house until we could no longer open our mouths for fear of drowning in it."This quotation really made me consider for the first time how African women felt. I felt that Mariama felt like she wasn't worthy to talk about her mother, not only because she was a child, but also because she was a female. The "father's house" really made me think this. I also think that she wasn't allowed to talk about this because her mother's illness was rare and considered as embarrasing.
The descriptive language in this paragraph also caught my eye. The description is rare and unique and helped me to understand the situation. I could almost see the scene and feel the frustration of wanting to talk about a hard situation and not being able to.
It is interesting, too, to think about the difference between the relationships of the daughters to their fathers and their mothers. Here, Mariama is definitely frustrated with her father and I think that she has the right to be. It is interesting to look at her relationship to her mother as well because she held great respect for her even in this time of her illness and especially when others lost respect for her mother.
Thursday, October 16, 2008
Dissecting a line from Ancestor Stones
"A big man casts a long shadow and many people build their lives in the shade."
Tuesday, October 14, 2008
Xala
As I began reading Xala, I was shocked at the content. From announcements in class, I knew that this novel was about polygamy, but I never would have guessed that it would have been about the impotence of a man with several wives.
When I began looking for more information on Xala for this class, the first thing that came up on a Google search is the Wikipedia page that tells about the movie of Xala. Talking to another student in the class, we decided that it would be interesting to watch because now we know the content, which we both decided is quite uncommon and would probably make an interesting film.
I decided to look at the author of Xala, Ousmane Sembène. Wikipedia says that he grew up in Senegal, learned three languages (French, Arabic, and Wolof) and served in the French army, among other things.
It was interesting for me to learn about Sembène so that I could understand more about him as an author. When I know more about an author, it helps gives validity to his work and helps me to better understand when there may be significant information in a work. For instance, in Xala, it is important for me to know about his experience with the languages of Senegal and his experience in the army for me to understand why some scenes are more important than they seem at face value. One particular scene was the one where Rama is pulled over by a police officer and she speaks to the officer in Wolof while Pathe speaks to him in French.
Thursday, October 9, 2008
"Dzimba dza mabwe"
Tuesday, October 7, 2008
Effect of Colonization to Education in Africa
"Among the Bemba of what was then Northern Rhodesia, children by the age of six could name fifty to sixty species of tree plants without hesitation, but they knew very little about ornamental flowers. The explanation is simply that knowledge of the trees was a necessity in an environment of ‘cut and burn’ agriculture and in a situation where numerous household needs were met by tree products. Flowers, however, were irrelevant to survival."
Thursday, October 2, 2008
Connecting Achebe and Heart of Darkness
Achebe says that the most interesting and revealing parts of Conrad's Heart of Darkness are his descriptions of people. I agree and I would add the setting. Conrad gives precise details like the ones that we discussed in class on Tuesday.
While the descriptions sometimes are confusing and it is hard to distinguish what he is talking about because of the difficult language, they are still, I think, the best part of the novella and I think it is essential to think of Heart of Darkness in this way rather than looking at it solely as a difficult text that is hard to decipher. Here is an example that I like:
While it may be hard to sometimes understand the signinficance of what descriptions Conrad decides to include and expound upon, one thing I noticed is that his descriptions of the native Congolese are the best. I think this is essential to accomplish what I think his goal is...to expose the situation of colonization in the Congo."...It was paddled by black fellows. You could see from afar the white of their eyeballs glistening. They shouted, sang; their bodies streamed with persperation; that ad faces like grotesque masks - these chaps; but they had bone, muscle, a wild vitality, an intense energy of movement, that was as natural and true as the surf along their coast. They wanted no excuse for being there. They were a great comfort to look at..."
Tuesday, September 30, 2008
Heart of Darkness
Thursday, September 25, 2008
Going Against the Grain!
Thursday, September 18, 2008
Stanley
Hochschild tells the story of Stanley's early life. He is born a bastard child to a mother who doesn't seem to care about him because as a newborn, she leaves him with his uncles and grandfather. What kind of life would that have been for him? No caring, or at least not a whole lot, and living with people who believed that a boy needed a "sound whipping" if he misbehaved. Not only that, at five years old he was passed off to another family who also got rid of him by lying that he was going to visit "Aunt Mary," when in reality they were going to leave him at a workhouse!
I have constantly been amazed that a child like that went on to become a great explorer, successful in his choice of occupation. However, this also came about through lie after lie and disappointment after disappointment. He changed his name countless times and then when he desired to marry (after he had been sexually abused as a child), his fiances would take off on him and marry someone else!
I am also amazed that he wrote for the newspaper, yet constantly remind myself of the lies that he kept up, even when a good many people doubted the truth of his claims. So why wouldn't he be able to tell a story well enough to have it published in the newspaper.
I mentioned at the beginning that I look at this from a teacher-like perspective. I guess his story encourages me. Even when I have students who come from the worst family situations and maybe don't make the choices that I think are appropriate or even correct in society, that even these people can go on in life and be successful and amazing people. Stanley became a great explorer that was noticed by people in high places (Ruler of Belgium, King Leopold!!).
And then it makes me think to myself that I can do with life what I want, in a sense. Stanley decided that he didn't want to live the life that he was expected to because of his childhood. He decided that he wanted to be successful and do something exciting and new with his life. And when at first he didn't succeed, he tried again and again and made his life something that others read about.
Now I don't know if he was ever a real person, but his story can still inspire us all to do what our hearts desire and to become what we know we can be. We shouldn't ever let the world hold us back, because Stanley showed us that even the seemingly impossible can happen if we work at it with all of our being.
P.S. As I was looking for information to link to this blog, I found a blog that is maintained by a class of students in New York who read some of King Leopold's Ghost and had a few questions of their own to ask to the world.
Tuesday, September 16, 2008
Dutch & British Slave Trade
According to a JSTOR article on this topic, the Dutch slave trade in reality only consisted of about 5% of the total Atlantic slave trade and spanned over three periods of time from 1600 to 1800. During the first period, the slave trade transported the most slaves, apparently because the French and the English had not established their own slave trade.
In the beginning, the Dutch used larger, older ships to transport the slaves which resulted in large numbers of slave deaths, however this fact changed once those ships were banned and better ships were implemented to reduce mortality. Not only was the change in the ships responsible for reducing the morality, they also shortened the middle passage.
In Africa, both the Dutch and the British built forts. The Dutch were first with their fort at Elimina in 1642 and the British followed them with their fort at Kormatine in 1651 and ten years later another fort at Cape Castle. Constantly at war, the Dutch destroyed the British forts, except the largest one at Cape Castle. This didn't discourage the British, however, who were attracted back to Africa becuase of profits from the slave trade.
Yet even in this crazy fight for Africa, the British had their own problems back home. The public was astonished at the inhumanity of the slave trade and had it abolished in 1807. Yet this didn't end the British presence in the slave trade, only private companies. The British government was still involved.
The interesting thing that I found is that in February of 2006, the Anglicans apologized for their role in the African slave trade. They say they recognize that they were responsible for what happened to many slaves because they were at the heart of what was happening in Africa during that time.
Wednesday, September 10, 2008
Exploring the Village of Umuofia
I decided to enter the Meeting Room and was amazed at how detailed it was compared to the appearance of the Meeting Hall from the outside. The Meeting Room has intricate painting on the walls and what I am assuming are gods in the center and corners of the room. It also appears like there is seating the the people who come to meet.